THE MEET(ing) (2018)

THE MEET(ing) is a ritual, inviting the audience to participate instead observing. It’s an invitation to tickle someone to death, to rock a doll like a woman, sink ships by barely glancing at them, heal others with pure spring water, let one’s hair down and let the devil loose. It’s about spotting three crucial flaws of horrid women: disbelief, self-love and an insane attraction to bodily pleasures.

It’s about finding a witch.

Seeing and seeing it through to the very end.

A SECT (latin “secta” – “school, teaching”, “sequor” – “follow”) – is a controversial term referring to a certain type of religious organizations and groups.

The dramaturgy of the show is based on three sources: first is the analysis of sexual identities and stereotypes as manifestations of the feminine and the masculine in the contemporary society. The second source is the archive of historical witch trials in Lithuania, which so far have received little public attention and yet serve as a material echoing and amplifying today’s reality. Thirdly, the performance delves into the modus operandi of a sect, revealing manipulations of power, faith and brainwashing.

People who have found themselves in extreme situations and liminal experiences give us, the creators of the show, a chance to reflect on the human history and the possibility of it repeating as well as on our innate wish to be part of a community and what consequences it may bear. In the performance, we speak of sex/ gender and balancing on the thin line between the importance and ambivalence of one’s sex. The show may be critical of the current social trends but perhaps it is based only on our artistic wish to satisfy our curiosity in order to reveal what we consider the most burning issues of social relations today. Viewers of the show can become participants of THE SECT we have started, and thus they can take part in all the pleasurable activities The MEETing) presents in front of them.

Information

Premiere: 2018

Concept, director: Lauryna Liepaitė

Dramaturgy: Kristina Savickienė

Choreography, performance: Airida Gudaitė, Laurynas Žakevičius

Performance: Gediminas Rimeika

Composers, live music performance, electronica: Agnė Matulevičiūtė, Laura Budreckytė (vocals), Vytis Nivinskas (double-bass), Džiugas Gvozdinskas (guitar)

Light design: Eugenijus Sabaliauskas

Light supervisor: Povilas Laurinaitis, Julius Kuršys

Duration: 70’

N16

Tours

Lithuania (2018-2024)
International Arts Festival „Plartforma”, Klaipėda, 2019

See us live – upcoming performances

Awards and nominations

Lietuvos Respublikos Kultūros ministerijos Jaunojo kūrėjo premija, 2017
Lietuvos Respublikos Kultūros ministerijos Jaunojo kūrėjo premija, 2017
Lietuvos Respublikos Kultūros ministerijos Jaunojo kūrėjo premija, 2017
Lietuvos Respublikos Kultūros ministerijos Jaunojo kūrėjo premija, 2017

Reviews

After the marathon of watching performances ended, I asked myself another question – has Lithuanian theatre finally learned the language of feminism? In 2018, #metoo had a resonance in the cultural circles of our society, and how specifically was the movement useful for theatre, how did it affect it? I think we can already capture the mechanisms of legitimisation of feminism, reflected in contemporary theatre discourse. Prominent examples are the Alytus City Theatre project “Seen”, Klaipėda Drama Theatre “Mama Drąsa” and the Vilnius City Dance Theatre “Low Air” ritual “THE MEET(ing)”.
Ingrida Ragelskienė, 7md.lt, 2019
No one resisted the inhuman ritual act, no one disrupted it. They participated or watched, maybe even had fun as if at a party.
Ingrida Gerbutavičiūtė and Rūta Oginskaitė, Menų faktūra, 2018
From all the contemporary dance projects that I saw Low Air performance "THE MEET(ing) pops in my head – watching it (or participating in it) it seemed like you were in a space where the complexes of the creators of the performance were exhibited, the open forms of contemporary theater and dance were manipulated, and the audience, who, like the children of Hameln, follow the rat catcher in a circle together with the sectarians in colorful robes, and then obediently pile the punishment pyre around the witch chosen from their own group.
Helmutas Šabasevičius, 7md.lt, Nr. 42 (1279), 2018
Rimeika seems to be at his best here, improvising most of the time, and doing it brilliantly. His courage, his gentle aggressiveness both irritates, torments, and attracts. His sexuality goes through the most stages, he acts like the water of the performance, connecting the individual fish.
Dovilė Zavedskaitė-Statkevičienė, 7md.lt, Nr. 41 (1278), 2018
Photos made by: Dainius Putinas, Dmitrijus Matvejevas